Author : Steven Pressfield
A Macedonians soldier’s account of the long war fought by Alexander the Great’s Army in Afghanistan covering the last years of Alexander’s campaigns in Afghanistan, trying to quell insurgencies and tribal warfare. The book is told from the point of view of a ‘Mack’, one of Alexander’s veteran Macedonians. But it could just as easily been written by Sebastian Junger in ‘War’ describing how little things have changed more than 2000 years later.
On the Afghan tribes:
It is impossible to dislike these fellows. I find myself envying their proud, free life. Labor is unknown to them. Their ponies graze on sweet grass in summer, dry fodder when the passes close. Their wives and sisters weave their garments, prepare their dal and ghee. Families shelter in stone houses, ownership of which they recite back twenty generations, whose only removable parts are the wooden doors and roofs (in case of evacuation due to feuds). Every kin-group holds two residences, summer and winter. If a rival clan raids, the khels drive them out through superior local knowledge. Should an alien power enter in force, as Cyrus in the past or Alexander now, the tribes withdraw to loftier fastnesses, sending to wider spheres of kinsmen until they assemble the necessary numbers; then they strike.
The Afghan Warrior Code:
Nangwali is the Afghan warrior code. Its tenets are nang, honor; badal, revenge; and melmastia, hospitality. Tor, “black,” covers all matters concerning the virtue of women. An affront to a sister or wife’s honor can be made spin, “white,” by no means short of death. Blood feuds, the brothers tell me, start over zar, zan, and zamin: money, women, and land.
In cases of badal, vengeance is taken by father or son. In tor, it’s the husband, except in the case of unmarried women; then all males of the family may not rest until justice has been exacted. The code of nangwali forbids theft, rape, adultery, and false witness; it prosecutes cowardice, abandonment of parents or children, and usury. The code prescribes rites for births and death, armistices, reparations, prayer, almsgiving, and all other passages of life. Poverty is no crime. Reverence for elders is the cardinal virtue, succeeded by indispensable. They crave above all to win back his love. Alexander, of course, is exquisitely attuned to this and knows how to exploit it for all it is worth. Now he adds a further element to set the country on its ear.
Corruption through Money
The wealth that has poured into Afghanistan with the army of Macedon has deformed the economy of the entire region. In the city market, a pear costs five times what it used to. The locals can’t pay. Meanwhile, a second economy has sprung up-the camp economy, the economy inside the Macedonian gates, where the pear may still cost five times its original price, but at least a man can afford it. The natives face the choice of starvation or submission to this new economy, either as suppliers or servants, both of which occupations are abhorrent to Afghan pride. Worse still, the aikas system lures their young women. Soldiers reckon every currency of seduction that can nail them dish, fig, cooch. Now they have a new plum to dangle: marriage. The native patriarchs seek to lock up their daughters. But the draw of the Mack camp is irresistible, for money, adventure, novelty, romance, and now even the prospect of acquiring a husband. For by no means are these invaders unappealing. Mack regiments parade, awash with youthful captains and Flag Sergeants, horseback and afoot, made swashbucking by the brass of their tunics and the dazzle of their glittering arms. Maids slip from midnight windows to consummate trysts in the arms of their ardent, hazel-eyed lovers. When delegations of city fathers appeal to Alexander for assistance in curbing this traffic, he makes all the right noises but takes care to do nothing. He wants the girls infiltrating. His object is to weaken, even sever, the bonds of family, clan, and tribe. He prosecutes this deliberately